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摩訶般若波羅蜜經卷第十九 後秦龜茲國三藏鳩摩羅什譯 等學品第六十三 復次須菩提菩薩摩訶薩學是般若波羅蜜時不生慳貪心不生破戒瞋恚懈怠散亂愚癡心不生諸餘過失心不生取色相心取受想行識相心不生取四念處相心乃至不生取阿耨多羅三藐三菩提相心何以故是菩薩摩訶薩行是深般若波羅蜜無有法可得以不可得故於諸法不生心取相 須菩提菩薩摩訶薩如是學深般若波羅蜜總攝諸波羅蜜令諸波羅蜜增長諸波羅蜜悉隨從何以故 須菩提是深般若波羅蜜諸波羅蜜悉入中 須菩提譬如我見中悉攝六十二見 如是須菩提是深般若波羅蜜悉攝諸波羅蜜 須菩提譬如人死命根滅故餘根悉隨滅 如是須菩提菩薩摩訶薩行深般若波羅蜜時諸波羅蜜悉隨從 須菩提菩薩摩訶薩欲令諸波羅蜜度彼岸應學深般若波羅蜜 須菩提菩薩摩訶薩學是深般若波羅蜜者出一切眾生之上 須菩提於汝意云何三千大千世界中眾生多不 須菩提言一閻浮提中眾生尚多何況三千大千世界 佛告須菩提若三千大千世界中眾生一時皆得人身悉得阿耨多羅三藐三菩提若有菩薩盡形壽供養爾所佛衣服飲食臥具湯藥資生所須須菩提於汝意云何是人以是因緣故得福 德多不 須菩提言甚多甚多 佛言不如是善男子善女人學般若波羅蜜如說行正 Art, Art Background, Kunst, Performing Arts, Art Education Resources, Artworks
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A CELIBATE LIFE WITH LITTLE DESIRE FOR WORLDLY PLEASURES: THE DIFFERENCE BETWEEN MONASTICS AND HOUSEHOLDERS: Origin and development of the Vinaya rules, the eight kinds of precepts, four defeats, the origin and meaning of the Pratimoksha Sutra and comparison between different Vinaya versions and schools (Day Four, 17th Karmapa teaching, August 2022)Facebook PageFollow Website via E-mailDonate
